The
following massage is designed to bring relief from pre-moon
discomforts, especially side headaches, breasts distension
and pain, digestive disorders (diarrhea and/or constipation),
distension of the abdomen, emotional sensitivity with sadness,
irritability or anxiety, agitated dreams and confused mind.
It
was inspired by a beautiful session, by my friends and mine experiences as a woman and a
massage practitioner, and more recently as a
student-trainee in classical Chinese medicine and Chinese therapeutic
massage (TUINA), which concepts infuse this protocol. Those interested
can read considerations gathered from that specific perspective in
the second part of the article, while the first part, the protocol itself, is dedicated to
all, whatever the level of theoretical and technical knowledge in the
art of massage.
Before
your start your massage I suggest you also read on Hacking with Care:
Some thoughts and tips I have shared around similar topics, in French, can also
complement this article: Massage pendant les règles douloureuses.
Enjoy,
use, remix and share freely, but please do not make money with this
work: it's a GIFT ! Peace
and DATALOVE
PART
1
SUGGESTIONS FOR a PRE-MOON MASSAGE (1h)
Invite
your friend to lie down in a supine position (face and belly up), on
a table (however this could be adapted for work on a futon on the
floor), naked from the waist up but warmly covered in nice linens and
blankets. I suggest the use of Rose oil, because its fresh deep
feminine scent is harmonizing, reassuring, and it is suitable for use
(nourishing) on the face.
Standing (or sitting) behind her at her head,with or without a bit of rose oil.
“Shaoyang
shampoo“
In
classical Chinese medicine, the Gall-Bladder meridian is also known
as the channel foot of Shaoyang It has many “points” on the
head, especially the sides (see part 2 for more details)
Standing
(or sitting) behind her at her head, no oils yet.
Place your hands under the
back of your friend's neck at the base of the head. Gently lift the
head a little, softly pull it towards you, and slide away, leaving
the head to rest on the table again. Repeat a couple of times (you
should feel your friend give you more “weight” as she relaxes
into your hands). Then “shampoo” her scalp making circles with
the pad of your fingers, insisting on the sides. Give her the dream
shampoo we all wish the hairdresser would give us. Vary the rhythms
and levels of pressure, check with your friend to know how much
pressure she actually enjoys (I like a lot of it). Then brush with
your fingers and gently pull her hair, imagine you are rinsing it.
Clear
the clouds
Standing (or sitting) behind her at her head,with or without a bit of rose oil.
Place your thumbs together at
the center of her forehead. Pressure and slide away from the center,
towards the temples. Lift off, place your thumbs at the center again,
repeat the move. Start with lines just above the eyebrows (parallel
to them), then in the middle of the forehead, then along the
hairline.
Next,
draw straight lines with your thumbs -one way only - from the center
between her eyebrows (location of extra point Yintang) in direction
of the hairline. Repeat. You can also continue this line across to
the top of the head. Next draw circles (towards you) on her temples. While
you're there, you can also massage her ears, stroke her face, neck...
Friction your palms together to create heat and gently apply on her
eyelids.
The
End (New Beginning)
Feedback
Lower
Guard (I've got your back)
Standing
(or sitting) behind her at her head. Gently press her shoulders down
with your palms, imagine you're telling her all is fine, there is no
threat around, you've got her back, she can relax. Repeat. Alternate
pressure with one hand then with the other, as if you were a big cat.
Maintain her shoulders down for a while, then release pressure. Be
caring yet confident and somewhat assertive in your touch: You've got
this, she's in good hands. Now with oil, place your palms on her
shoulders and slide simultaneously from the neck to the shoulders, to
the arm/biceps, and out. Repeat a couple of times.
The
wave
With
oils
The
following movement is beautiful and powerful: an invitation to breath
fully and a celebration of femininity. It might take some practice
before you've got it really fluid, but eventually it should feel to
both like a wave coming to shore then curling back to the ocean
(you're the ocean, she's the shore). She has to be ok with nudity
though, so ask for permission before you lift the linens.
Standing
(sitting) behind her at the head, place your hands flat on the
sternum below the neck. Travel down the midline of on chest towards
her abdomen. Remember you're like water, so during all this sequence,
you envelope each curve, sink into each dip in the terrain, no skin
is left un-contacted where your hand is.
The
path between the breasts generally allows for only one hand at a
time, so your hands should be passing one after the other, then they
unite on the belly. From the belly, the hands separate: each climbs
up the body from a side, envelopes the ribcage, passes below the
armpits... Then the hands surface at the shoulders, both hands slide
down the posterior side (hairy side) of the arm towards the hands/
wrists, then slide up again this time from the anterior side of the
arm, across the shoulder toward the neck... Then plunge below the
neck (like in the beginning of the shampoo), lift and roll the head
like it's a small rock caught in whirling water, slide away, and exit
at the head. Repeat !!!
Note
: You can't rely only on the strength and capacity of your arms for
this (you never really do in massage, but here it is very obvious) :
You'll need to really move your body, dance from the center, be tall
and wide.
Pacify
and re-unite her heart and soul with infinite spirals
Stand
at one of her side, your hips parallel to the table.
Place
one hand, more exactly one thenar eminence (the fleshy base of your
thumb) on her forehead between the eyebrow or just above (extra point
Yintang), and the other one on her sternum in the middle of the
chest, level with the nipples (point Shanzhong, Ren17). With medium
pressure, start describing small, slow circles. While the circle on
the head goes one way, the other on the chest can go the other way
(and then you'll invert). You really want to get into a groove here.
Keep your arms, your shoulders low and relaxed, light like feathers.
Ground yourself and draw “8” with your hips, symbol of the
infinite. From the center of yourself the spirals will emerge. Let
the goodness build up.
Free
from the corset
The
area of focus here is the rib-cage. Standing at her side, plunge your
both hands below the side/rib-cage opposite you and stroke towards
you, hands alternating, like you want to bring back towards you sand
that was piled down there. Your contact should be firm so as to not
tickle her, and relatively strong, swift, and continuous, so as to
induce a light rocking movement, very relaxing. As you do this your
fingers can work a bit deeper the tiny muscles between the ribs, if
she likes it. Then move to the other side and repeat.
Warm
center
Massage
her abdomen in circles, especially between the navel and pubic line.
If
she is constipated, work more clockwise, if she has diarrhea, more
counter-clockwise. In any case, what you're looking for here is
warmth. Massage until you feel her belly is warmer (If
trained, this would be an indication for moxibustion, in classical
Chinese Medicine, on Guanyuan (Ren4), see part 2). You can place a hot water
bottle here.
Rock
her boat
By
holding on to her hip bones, look for a rocking movement. Amplify it
and guide it along the legs, towards her feet. Picture a bottle of
mineral water lying down: You want the water to find momentum (in
fact, you can practice this with a bottle of water).
Light
legs
Now
standing at her feet, grab hold of her heels, and lift her legs a
little, pulling them towards you slightly. With a movement similar to
that of playing table football, only much softer (!), shake them.
Next,
locate point 6 of the Spleen, San Yin Jiao, where the meridians of
the Kidneys, Liver, and Spleen (all involved in the female cycle),
intersect. It is approximately 4 fingers above the malleolus of the
foot, and often very sensitive. Massage gently with your thumb, adapt
to your friend, don't make her jump !
Next
locate a soft hollow spot between the first and second metatarsal
bones (big toe and second toe) on the dorsum of the foot, massage
with your thumb. This is Taichong, point 3 of the Liver meridian.
Careful, it can be very sensitive too !
Then
stroke the interior of her legs up from toe to hips then down from
the exterior side of her legs from hips to toes and repeat.
Come
back closer to her, tell her you have finished the massage. Check
with her that she's alright (but don't start a conversation now), and
let her rest a couple of minutes on her own, while you go put the
kettle on, wash hands etc. (and inform her of that, so she won't feel
abandoned).
When
she is ready, enjoy a moment together, share a about your
experiences, if you both feel like it. Never insist on getting
feedback !!
PART
2 “CASE STUDY" FROM A CLASSICAL CHINESE MEDICINE PERSPECTIVE
Observations
A
friend comes to me for massage 4 days before her moon.
She
has been having agitated dreams lately, staging lots of people in
many different colliding spaces and times, leaving her confused in
the morning. Other than that, she is not tired, doesn't feel
especially distressed, says she tranquil and rather happy at the
moment. Some work she is doing is moving her and memories, though,
and I do sense that she is a bit emotional. She is lightly
constipated, her abdomen is a bit distended. Her breasts are full and
tense, a little hard and very sensitive. She does not have headaches,
but feels strong pressure on both sides of her cranium (Shaoyang). Her feet are
cold, all the time, not just now. Her face and throat are flushed,
red, her ears are hot (also tends to be the norm with her). The tip
of her tongue is bright red with red dots and show a crack in the
middle, the body of the tongue itself is not much coated and slightly
purple. The sides of the tongue show teeth marks. Beneath the tongue
the blood vessels are short and dilated.
She
doesn't not have palpitations or any heartbeat anomalies.
She
has a history of amenorrhea in the previous months, her moons are now
back but the cycles are irregular, and the expulsion of blood tends
to be a little painful in the first day.
Classical
Chinese Medicine considerations and diagnosis
The
observations indicate poor blood circulation and blood stasis, which
is exacerbated at this time of the cycle when much blood has
accumulated in the uterus. There is not a good blending and
distribution of warmth and coolness in the body, instead the upper
body (above the diaphragm) is hot and the lower body is cold (and
cold is said to “congeal” the blood, which then has difficulty
circulating). In classical Chinese view, this would be bit like
walking on one's head, since in good health the head should be cool
and the feet warm, not the other way around. There is mental /
emotional hyperactivity and pressure above, and sluggishness, stasis,
below. It looks like "what is going up is not going down well", and
"what originates down is not rising smoothly", as it would in
harmonious cycles of constant re-generation. In other words the Taiji
“wheel” is a bit jammed, and here it seems the Liver
organ-system, its partner the Gall-Bladder, and the Spleen
organ-systems are the ones affected in their functions and in how
they assist each other in their functions (no organ works alone in
the great network).
According
to theory, the Liver is in charge of the free flow of Qi, and blood
(Qi and blood travel together), in all cardinal directions of the
body. It is very much involved in the emotional life (and in
particular associated with anger), and as the home of the spirit HUN, in
dream activity. The Liver is interiorly-exteriorly coupled with the
Gall-Bladder (Biao Li).
While
the nature of the Liver Qi is to “rise” (up and from the depths
to the surface) like the wood of a young tree, diffusing Qi and
blood so everywhere will “flourish”, the nature its partner's Qi (the Gall-Bladder Qi) when healthy, is do descend, leading the “heat” back down. When
both are healthy, emotions, for example, will be balanced.
For all this to happen and the “taiji wheel” to complete its
revolutions smoothly (spiraling from birth to full-expression of life
to return to still matter, and to life again) the ever-springing
Liver needs the assistance of the Spleen, acting like the pivot of
transformations at the center of the “wheel” (see diagram).
Indeed
the Spleen's nature is also to rise, assuring, among other things,
the transformation and transportation of nutrients, the generation
and control of blood, and kickstarting “the rotation and ascension
from the left”, sustaining the functions of organ-systems Liver and
Heart (while its partner the Stomach does the same on the other side, right side, of the wheel)
Here
as we have seen, there is heat above and cold below, and a number of
discomforts pointing to the three organ-systems named. Therefore an
hypothesis would be : the Liver Qi is not ascending well, the Gall-Bladder Qi is not descending well, its Qi "inverts" and stays up, the Spleen is not "getting back" enough "warmth", it lacks Yang Qi, it fails to ascend and to fully support the ascension of the Liver Qi. With poor ascension of the liver Qi the Gall-Bladder's Qi inverts itself and stays up, the Spleen lacks Yang Qi from above, it doesn't ascend well, then the Liver Qi doesn't ascend well, and so on. A therapeutic indication would then
be to support/reinforce the Spleen, the central pivot, by warming the center, and helping the Gall-Bladder down, and encouraging the liver at its 'spring".
General
principles for the massage, according previous considerations.
According
to the previous observations, the areas of focus for this pre-moon
massage are the channel of foot Shaoyang (the Gall-Bladder meridian
on the head and lateral sides of the body), acupuncture points known
to help calm the mind and descend the Qi (extra point Yintang, and
Shanzhong REN17), and acupuncture points on meridians of Yin
organ-systems which play a part in the female cycle and can be key in
balancing it, activating blood and the flow (San Yin Jiao SP6 and Taichong LIV3). Another important
aspect will be to deeply warm up the lower abdomen through Guanyuan,
REN4 (I focus on massage here, but note this would be an indication
for moxibustion). The whole massage is done in supine position (face
and belly up) treating the Yin “feminine” side of the body.
Below is my little drawing of the map of the massage:
Feedback
After
the massage my friend's face has recovered a clearer complexion, her
upper body is not so hot anymore. She is very pleased and relaxed,
she feels light and joyful, as well as inspired. She says she was
completely transported by the infinite loop linking the points on her
forehead and chest, and says this massage was the best
anti-depressant ever. Breast tension has continued a bit after that,
and on that night she still had many dreams. Another important aspect
of the massage was having this session actually allowed her to
acknowledge the state she was in, especially emotionally, to be more
in tune with herself, work with her feelings and needs instead of
against them in the following days.
Credits
Lucien Clergue (Eve + Née de la vague)
Robert Mapplethorpe (Hand in Fire)
Joshua Citarella (The Body, Color coded in Kelvin Temperature according to Frequency)
Acupuncture slides from Peter Deadman's manual
Joshua Citarella (The Body, Color coded in Kelvin Temperature according to Frequency)
Acupuncture slides from Peter Deadman's manual
THANK YOU / Agradecimentos
The classical chinese medicine case study and the general guidelines for the massage according to these considerations were discussed and improved with the help of Professor Larry Ibarra Fredes, whom I thank here.
Obrigada also Patricia Sousa
And my lovely friend
The classical chinese medicine case study and the general guidelines for the massage according to these considerations were discussed and improved with the help of Professor Larry Ibarra Fredes, whom I thank here.
Obrigada also Patricia Sousa
And my lovely friend